{"id":20313,"date":"2021-10-13T00:00:00","date_gmt":"2021-10-12T22:00:00","guid":{"rendered":"http:\/\/new.hdke.hu\/separated-from-the-society-international-conference\/"},"modified":"2021-10-13T00:00:00","modified_gmt":"2021-10-12T22:00:00","slug":"separated-from-the-society-international-conference","status":"publish","type":"post","link":"https:\/\/hdke.hu\/en\/separated-from-the-society-international-conference\/","title":{"rendered":"Separated from the Society — International Conference"},"content":{"rendered":"

A two-day international conference titled Separated from the Society – The Jewish Ghettos in Europe and Hungary<\/strong><\/em>, organized by the Holocaust Memorial Center<\/strong> in Budapest and the E\u00f6tv\u00f6s Lor\u00e1nd Research Network<\/strong> will take place in the Synagogue of the Memorial Center on 19 and 20 October, 2021. <\/p>\n

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Outstanding experts from Europe, the United States, Israel and Hungary will attempt to outline the general features of the process of ghettoization in the Nazi-occupied territories, as well as to describe the specificities in selected countries, from the Baltics to Belgium. The second day of the conference will be devoted to the Hungarian chapter of this tragic story.
Hungarian and English interpretation will be provided at both days of the conference. The event will be streamed on the Facebook page (in Hungarian) and the YouTube channel of the Memorial Center (in English). For participating in person to the event please register at https:\/\/bit.ly\/2WKVtZF<\/a><\/u>,registration in case of on-line participation would be highly appreciated.
For additional information please see the attached program and the abstracts of the lectures below the program.<\/p>\n

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<\/p>\n

<\/p>\n

DAY 1 – ABSTRACTS<\/strong><\/p>\n

Dan Michman \u201cGhetto: The History of a Term and its Relevance for a Proper Understanding of the Holocaust\u201d <\/strong>
Professor emeritus, Yad Vashem and Bar-Ilan University  <\/em>
Many historians have hitherto believed that the ghettos were a clearly well-calculated and bureaucratically measure intended to segregate Jews from the general society, a measure that was a cog in the developments leading to the Final Solution. This interpretation was based on the mentioning of the idea of concentration and \u2013 separately \u2013 the term \u201cghetto\u201d, in the meeting of Heydrich with the commanders of the Einsatzgruppen on September 21, 1939. However, this perception is wrong. The term \u201cghetto\u201d had a long cultural history, starting in the sixteenth century. In German Jewish discourse after the ascendance of the Nazi party to power in 1933, the term was used metaphorically. In the beginning, Nazi bureaucrats also used it in this meaning. However, the term was intensely used in the Jewish discourse in Poland between the two World Wars regarding the need to abolish \u201cghetto\u201d life, i.e. the life in densely populated by poor Jews in down-ridden neighbourhoods. The meaning of \u201cghettos\u201d according to this discourse was internalized in German Judenforschung (\u201cacademic\u201d research on the Jews). According to this approach, the Eastern European Jews, concentrated in \u201cthe ghettos\u201d were the source of the Jewish power and peril.
When invading Poland, the German troops and authorities encountered these \u201cghettos\u201d and had to cope with them. The gradual and unsystematic reaction \u2013 decided upon by local commanders and administrators \u2013 was to contain the Polish Jews in the already existing ghettos (=Jewish neighbourhoods).
Ghettos were established in occupied Poland from October 1939, but most of them since spring 1941. The phenomenon spread in the occupied territories of the Soviet Union shortly after the beginning of Operation Barbarossa, was copied by Rumania in Bessarabia, Bucovina and above all in Transnistria, and was finally implemented in the form of transit ghettos in Hungary. All the ghettos, about 1200, were established in Eastern Europe; the only exceptions were Theresienstadt and Saloniki. It should be emphasized, that the emergence and implementation of the ghetto phenomenon differed from the much more systematic installation and earlier conceived phenomenon of Judenr\u00e4te (Jewish Councils). Finally, ghettos never became a complete system, and even in Eastern Europe many smaller Jewish communities lived until the very moment of deportation without a ghetto.<\/p>\n

Jan Grabowski \u201cGhettos in Poland 1939-1944. An Overview.”  <\/strong><\/em>
Professor, Ottawai University <\/em>
Soon after the conquest of Poland, the Germans sbegan the implementation of the policy of ghettoization of the Jewish population. The ghettos (first of which have been established even before the end of 1939) have been created both in the Generalgouvernement, and in the territories incorporated directly into the Reich. Although some of the largest ghettos (such as Warsaw, Lodz, Krakow) have been closed-off by walls, the majority of the smaller \u201cJewish living areas\u201d remained relatively opened, separated from the \u201cAryan\u201d side by nothing more than a flimsy fence and barbed wire. The lecture will focus on the social, political and economic dynamics inside the ghettos, as well as the German policies and the contacts of the Jewish populations with the outside world. I will equally address the issue of the primary (pre-liquidation) and the secondary (remnant) ghettos.<\/p>\n

Silvia Goldbaum Tarabini Fracapane \u201e18 months in Theresienstadt: The ghetto-life of Jews from Denmark\u201d <\/em><\/strong>
PhD at the University of Copenhagen <\/em>
Following the \u201cJudenaktion\u201d in Denmark in October 1943, 470 Jews were deported to Ghetto Theresienstadt. After five months they began to receive food parcels from Denmark, something which considerably improved their living conditions and status in the ghetto. Exempted from further transports, 89% of the Danish deportees survived the 18 months of imprisonment and were released in April 1945 and brought to Sweden.
Over the years at least a third of the survivors have given testimony. This vast documentation gives insights to the daily life in Theresienstadt, where, as put in words by 20-year-old Isidor Schindelheim in April 1945: \u201cOn the one hand there was great misery, but on the other one could go to concerts, football matches and various entertainments.\u201d
With a micro-historical approach my lecture will explore aspects of everyday life in Ghetto Theresienstadt through the eyes of the deportees from Denmark.<\/p>\n

Martin C. Dean \u201eGhettos in the Baltic States under German Occupation, 1941-1944\u201d <\/em><\/strong>
Researcher for the Babyn Yar Holocaust Memorial Center <\/em>
For many years the historiography of the Holocaust in the Baltic States focused on the larger ghettos in Latvia and Lithuania and neglected the role played by ghettoization in the mass shootings conducted in the countryside in 1941. More recent studies, by Christoph Dieckmann, Menakhem Barkagan, and others, however, have shown that more than 100 ghettos were established in Lithuania and some 29 in Latvia. Many were short-lived and served mainly to concentrate the Jews for a short period prior to the killings. Nonetheless, the Jews were housed separately from the non-Jewish population, and they were subjected to forced labor, plunder of their property, and other forms of discrimination.
This paper will examine the patterns of ghettoization in the Baltic States using specific examples. These will demonstrate how the many smaller and short-lived ghettos were used to concentrate the Jewish population and facilitate the process of destruction. The role of local collaborators will also be examined and their cooperation with the German killing squads. Finally, the history of the larger ghettos, forced labor camps, and concentration camps in this region will be reviewed, as the policy of \u201cdestruction through work\u201d was applied here through to the end of the Nazi occupation.<\/p>\n

Matej Beranek \u201eTransit camps during the first wave of deportation from Slovakia in 1942.\u201d <\/em><\/strong>
Cultural-Promotion manager, SNM-MJC-Sered\u2019 Holocaust Museum <\/em>
The Slovak state introduced anti \u2013 Jewish legislation from the beginning of its existence. Jews were stripped of the basic human and civil rights and they were excluded from the public, economic, cultural and public life. On 9 September 1941 the Slovak government passed a decree on the legal standing of Jews \u2013 known as the Jewish Codex. The Jewish Codex was one of the strictest pieces of legislation from the period of the existence of the Slovak State during the years 1939-1945. It was only a short time before the deportation from Slovak territory. The deportation started in March 1942 and the authorities of the Slovak states established transit camps for the organisation of the deportation. Two of them were part of Labour camps in Sere\u010f and Nov\u00e1ky. Other three were established in Bratislava-Patr\u00f3nka, \u017dilina and Poprad. Transit camps were a crucial element of the first wave of deportation from Slovakia, from the camps were organised transports to extermination camps in occupied territories of Poland.<\/p>\n

Lauren Schram \u201eA ghetto without walls\u201d <\/em><\/strong>
Senior Reasercher, Kazerne Dossin, Mechelen <\/em>
When the Nazis conquered Belgium, they had to take into account the complex conditions of the occupation. They were too few in number to manage the country without being obliged to rely on Belgian intermediaries, in particular to carry out the \u2018final solution of the Jewish question\u2019. The Nazis opted for a pragmatic system, installing a military administration. They could not treat the Jewish population in Western Europe as they did in the East. Judeocide did not take on unlimited barbarity there, even though it remained one of the Nazis\u2019 main goals. The process of Jews\u2019 exclusion in Belgium took place in a different time frame. Its implementation was slower and more discreet, but still searching for a better efficiency. In Belgium, the Jews were gradually excluded administratively, economically, professionally and socially from the rest of the population and finally stigmatised by the yellow star. They have ended up completely isolated in a ghetto without walls. Moreover, the Jewish population was given a Jewish council, the Association of Jews in Belgium, which was a Jewish tool in the hands of the Sipo-SD. After leaving the Jewish population in such a vulnerable position, the Nazis could begin its genocidal deportation.<\/p>\n

DAY 2 – ABSTRACTS<\/strong><\/p>\n

Kinga Frojimovics \u201cGhettoisation in Hungary in 1944\u201d <\/strong><\/em>
Archivist-Historian, Vienna Wiesenthal Institute for Holocaust Studies, Austria <\/em>
In my presentation, I will first introduce the legal and administrative background of the establishment of ghettos and concentration camps in Hungary, and the role of the Hungarian government.
Then, using the examples of three cities – Szombathely, Ny\u00edregyh\u00e1za and H\u00f3dmez\u0151v\u00e1s\u00e1rhely – I will analyse the room for manoeuvre of the local administration, and how much depended on their humanity or inhumanity.<\/p>\n

Attila Jakab \u201cChristians classified as Jews in Hungarian ghettos in 1944\u201d <\/strong>
Historian, Holocaust Memorial Center <\/em>
During the Dualism period, Jews with a Hungarian identity were expected to be baptised and join a Christian denomination (Catholic, Reformed or Lutheran). After the First World War, however, the emergence of the Jewish question in the public sphere brought with it, as if by law, a distrust of and aversion to converts. Dezs\u0151 Szab\u00f3 had already clearly stated in 1921: \u201cthe Jew who converts, if necessary twice a day […] is the most dangerous type, the one sent forth by the fearsome race to occupy the outposts in the bosom of the people […] these Hungarian and Christian Jews of national colour are the most despicable scum of humanity, and our instinct for life must first of all eliminate them from Hungarian life.\u201d This took place in 1944, when Christians, who were also classified as racially Jewish, were also ghettoized and then deported. In my lecture, I will reflect on the attitude of the Christian churches during the period of the Jewish laws and what it meant to be a Christian in the Hungarian ghettos.<\/p>\n

Edit Linda N\u00e9meth \u201cThe visualization of rural ghettos based on the Holocaust Memorial Centre\u2019s collection sources\u201d <\/strong><\/em>
Historian, Holocaust Memorial Center <\/em>
Perhaps the most important shortcoming of the extremely diverse source material on the history of the Holocaust is the visual, i.e. pictorial and filmic forms of representation, especially the contemporary, real-time footage. Researchers have very few photographic sources at their disposal on the ghettoisation process, which took place at an incredible speed in Hungary. The sources in the Holocaust Memorial Centre\u2019s Collection -all of which are photographs -provide an opportunity, albeit in a rather limited context, to present the ghettos in a visual form.<\/p>\n

Erika Sz\u00edv\u00f3s \u201cHouses with stars in Budapest in 1944: an unusual form of ghettoisation and its experiences\u201d <\/em><\/strong>
Associate Professor, ELTE BTK Institute of History <\/em>
After the ghettoisation and deportation of the masses of Hungarian Jews had been completed by June 1944, the ghettoisation in Budapest in June 1944 took a particular form. In contrast to the practice followed in other countries and in rural Hungarian cities, in Budapest – at that time – those who were considered Jews according to racial laws were not concentrated in a designated area, but a system of so-called houses with stars was established covering all districts.
The presentation will outline the history of the creation and existence of such houses, highlighting the specificities of each district in Budapest. It will also focus on the specificities of the inner district no. 7: this was the neighbourhood where the so-called big ghetto was later designated in Pest. The lecture will also focus on the reactions of the population to the house with starts decrees, the everyday experiences of people living in such houses, and the relations between Jews and non-Jews. Finally, it briefly touches on the issue of the memory of these houses, both post-war and today.<\/p>\n

Laura Csonka \u201cThe circumstances of the creation of the international ghetto\u201d<\/em><\/strong>
Historian, archives educator, Hungarian National Archives <\/em>
In November 1944, the Hungarian authorities organised the international or small ghetto for Jews protected by neutral countries in \u00dajlip\u00f3tv\u00e1ros. In my presentation, I will describe the characteristics of the international ghetto, the circumstances of its establishment, the role of diplomats from neutral countries and the difficulties of moving to the ghetto, by using contemporary sources.<\/p>\n

Csilla Fedinec \u201cLili Jacob\u2019s homeland\u201d  <\/em><\/strong>
TK Institute for Minority Studies <\/em>
As Oren Baruch Stier puts it, Holocaust icons distill historical events and memories into easily comprehensible symbols. Such icons are Anne Frank or Lili Jacob Meier. Lili\u2019s homeland \u2013 Sub-Carpathia is a historically and culturally well-defined region of historical Hungary, both Jewish and Ruthenian, despite the lack of unified administration. The period of the First and Second Czechoslovak Republics divided the country internally between Slovakia and the province known as Podkarpatska Rusz, located across the border between Czechoslovakia and Romania. With the revision, the region is once again dominated by a single state power, but territorial unity is not achieved despite the separate administrative structure that has been established. In 1941, Sub-Carpathia was the first area to be affected by the deportation of Jews of \u2018irregular citizenship\u2019. Life in Zone I is described on the basis of documents and contemporary press material.<\/p>\n

Attila Gid\u00f3 \u201cGhettos in Northern Transylvania\u201d<\/em><\/strong>
PhD, Researcher, Romanian National Institute for Minority Studies, Kolozsv\u00e1r <\/em>
In my presentation, I will try to answer the question to what extent the ghettoisation process in Northern Transylvania, the functioning and emptying of the ghettos, coincided with the Hungarian and international typology, and to what extent it differed from it.
The fundamental difference was mainly in comparison to the early and long-standing ghettos in Poland and Lithuania. In those ghettos, the assembled Jews had time to organise their lives and to build up some kind of functional system, whose daily life included regular work, economic activities and the running of various institutions. In the ghettos of northern Transylvania, on the other hand, there was neither time nor opportunity to develop a functioning system. The steps in the chronology of the ghettos in Poland, Lithuania or Belarus, which had existed for a long time, even for years, were completely absent in the ghettos in Northern Transylvania.<\/p>\n

Attila Simon \u201cDivergent paths to the same end. Ghettos and ghettoisation in the reannexed Southern Slovakia\u201d <\/em><\/strong>
Dr. habil, external member of the Hungarian Academy of Science<\/em>
The Holocaust in the reattached Southern Slovakia is still partly unexplored. Therefore, in my presentation, I will describe the most important events in the process of ghettoisation in that area, including where ghettos were established in those territories and where the Jewish population of the region was deported from. Since, unlike in Hungary after Trianon, Czechoslovakia between the two wars was not characterised by anti-Semitic public discourse, I will also address whether this made a difference to the fate of the Jews and the way in which the Christian population in Southern Slovakia viewed the ghettoisation process and the Holocaust in general.<\/p>\n

Attila Pejin\u201cGhettos in Northern Serbia\u201d  <\/em><\/strong>
Historian-Museologist, Zenta City Museum <\/em>
After the violent demonstrations in Belgrade on 27 March 1941 in reaction to the signing of the Treaty of Accession to the Tripartite Pact, and the coup that overthrew the current government, Hitler decided to invade Yugoslavia, counting on the participation of Italy, Bulgaria and Hungary. With the proclamation of the Independent State of Croatia on 10 April, official Hungarian policy no longer considered the non-aggression pact valid and took part in the invasion of Yugoslavia. In return, Hungary regained the B\u00e1cska, the Baranja Triangle and the Murak\u00f6z, but (against expectations) Banat was placed under German military administration and the Serem region was transferred to the Independent State of Croatia. Thus, the fate of the Jews in the territories known before Trianon as the \u2018South\u2019 varied for a time, but the end result was the same tragedy everywhere.
In my lecture I will deal primarily with the Jews of the territories reoccupied by Hungary, briefly touching on the extension of the Jewish laws and discriminatory measures to these areas, and then in more detail on the ghettoisation and deportation after the German occupation; however, due to the historical continuity and the different specifics, I will also discuss the other two areas – Banat and Serem.<\/p>\n

<\/p>\n

Realized by the support of the Hungarian Government.<\/p>\n

<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

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